Tag Archives: Cancer

The Mirror and The Stars

Embedded high up in immense cliffs a beautiful convex mirror is held within the rock matrix. Appearing as an artifact from another world, its pitted surface belies the magic it holds within. Covered in the dust of ages, unrecognisable but for the circular shape of its rim, it is a living archetype. Concretised and held fast, it conceals memories,  stories and knowledge, fossilised yet reaching far back in time….and yet, its lensing face pointing towards the stars, it holds the promise of a greater vision brought to earth.

Far below, on the shores of a deep and winding river a vast cavern echoes with ancient voices.  Each word a luminous spark ascending from a hidden fire, their rhythmic chant rises through the old forests lining the deep valley to become myriad stars wheeling high above the towering cliffs.

Between these realms a great tree connects heaven and earth. Older than all the forests, its roots reaching into the deepest subterranian realms, its branches touching unseen worlds between the stars, it is wise in its silent presence, intelligent beyond all earthly knowing.


The Power Of Persuasion

Deep in the heart of Saturn’s realm the July full Moon illuminates a world of extremes. At 28° Capricorn it speaks of ‘high station’, a place of elevation where the bedrock of law and power oversee the stability of the material realm. Its role is to balance the ineluctable interior forces of the imaginal world, here illuminated and activated through the Sun’s position at 28° Cancer, against the exteriorising power of the intellect, the reasoning and formalising potential of Nous. It is a balance between the felt and the abstracted.

In Capricorn this is the degree of the ‘Statesperson’, the lawful arbiter upon whose speech the nation’s well-being rests, through which it is negotiated. In Plato’s ‘Statesman’ this wordweaving is the handwork of Athene, upon whose paradigm he posits the craft of ‘politics’. It augers the power of words to arbitrate the anomalous, to find a place within the ‘sanctified whole’ for what James Hillman, in referencing the dilema of Orestes, translates as the ‘resident alien'(1). Orestes is a victim of necessity, caught between the worlds having transgressed sacred boundaries at the command of higher powers. He is torn between archai. The paradox is manifest in Ananke.

A symbolic representation of Necessity’s fundamental archetypal power, Plato described Ananke as ‘narrowing’, both of circumstance and scope, like ‘walking through a ravine which is impassable, rugged and overgrown, and impedes motion’. As an archetypal power Ananke carries something of Saturn’s signature, but it also embodies the irrepressible forces constellated at the emotional centre of the psyche. If released, which they must be for integration to be achieved, these fierce forces can manifest as anomalous outbursts, and their latency is made clear through their etymological links with angst and anxiety.

And yet, in its very narrowness, if redeemed of its alien otherness, Ananke intimates a ‘close bond’, a fundamental kinship, and natural and moral ties between persons. The balance sought through this Moon’s process of ‘negotiation towards integration’ seeks not to obliterate the anomalous identity and its latent power but to ‘normalise’ it, by finding a place for it within the ‘divine order’. The quality of this Moon, for all its paradoxical stresses, carries potential for reconciliation and healing. The key lies in the power of words.

In the ‘Oresteia of Aeschylus’ (2) it is indeed Athena who arbitrates the fate of Orestes, and she does so through the power of Peitho, Persuasion. This is the core active element working through this full Moon, but, it also carries magical overtones, through association with incantation and ‘spell-work’ that are equally persuasive.  These are of a more  hidden nature than Athene’s applied framework of reason and rhetoric. In fact rhetoric can be as magically persuasive as the esoteric power of words suggest, but, at root their power is here sourced in Ananke, rather than Nous.

At the Sun’s degree in Cancer we find both interwoven.


The Inner Radiance

The Moon’s influence finds its counter balance and resolution in the Cancer Sun, a point of contrast carrying the emotive language of a deeply innate source. At 28° Cancer the protective shell of the dwelling place has taken on the symbolism of ‘the cave of the ancestors’, the womblike opening in the earth, where we find our greater family itself embedded within the matrix of the fertile valley of Life. Its inhabitants, existing ourside of time and Saturn’s realm, subsume the full Moon’s high position. Arising from common roots within the matrix of life, the achievements of high culture are enriched by the deeper meaning they can deliver. Reconciling the tension between these polarity points is an act of healing, which Athene achieves through persuasive influence and inclusivity. But, her presence here originates with the Sun, the force behind original identity, through the asteroid Athene. One degree from the solar disc at full Moon, Athene is also found conjunct the TNO (Trans-Neptunian Object) Varuna.

In Varuna we find the pervasive presence of the divine that is ‘behind everything’. Varuna, representing the fundamental spiritual power beyond perception, was one of the pre-Vedic creation deities and the first ‘named’ TNO to be discovered beyond Pluto’s orbit (3). In fact Varuna, like Athene, is also associated with the application of law, to those who do not keep their word. But, unlike Athene’s application through human law, Varuna’s are natural laws, an expression of the incomprehensible cosmic order, as opposed to the order of society. In essense, Varuna is akin to the background radiation that infuses all in the material world, out of sight, but here, and distinctly not ‘out of mind’.

The corollaries of Athene, Pallas and Minerva, also hold the balance of the earth and water signs at full Moon – Pallas is at 5° Pisces and Minerva opposes at 3° Virgo. The triumvirate goddess is coherent by element, Minerva and the Moon in earth, Pallas, Athene and the Sun in water. The triplicated water element holds sway – a reflection of the healing potential needing to be brought to the people, represented by the Moon, a restorative to the soul.

The third decan of Capricorn in which we find the full Moon is sub-ruled by Venus, now quincunxing Pallas and Neptune from early Leo. Along with Mercury, Venus also trines Saturn in Sagittarius and the message is clear. The feminine energy now emphasises the need to integrate Athene’s qualities of holding and receptivity into the greater whole.

This is a Moon that encourages the healing power of Capricorn to prevail, its higher order concieved through feeling connections rather than applying the fruits of ambition. The metaphysical nature of language can overcome the physical attributes of the Moon’s degree. In doing so the people are called upon to remind the statespeople of their essential role, not as aggressively defensive representatives of nationalistic indentity, but, as people whose words and rhetoric embody the most noble and reconciliatory responsibilities of their high office – the resolution of the apparently irreconcilable, the disfunctional seperation between the power of the State and the voice of the People.

In Plato’s conception of the State the balance between Nous and Ananke is vital, and Athene’s role in maintaining it paramount, but, there is a deeper and more cosmological meaning at work here as Plato also considered creation to arise not out of the elements, but out of the interweaving (an Athenian word) of Nous and Ananke. It is in Athene’s power of rhetoric to carry ‘change’ to its next level that her creative side is revealed. She brokers the deal by incorporating necessity, giving it a rightful place. In our pathological world this is tantamount to taking back antagonistic elements of our shadow from projection, of integrating its presence and subsuming its forces into a higher, that is to say more holistic, order of consciousness.

As political as we might expect a Capricorn Moon to be, in its deeply founded instincts, impersonal yet natural, Ananke embodies ‘driving necessities’, and their prevelance cannot be denied amongst the body politic. Ananke is fundamental ‘being’ whose powers cannot be subsumed in themselves, but, which can be given their appropriate place, honoured and recognised, without compromise to either their integrity or the integrity of the whole.

This pathological quality is also a political necessity that infuses this full Moon with a need to recognise the driving forces behind our current circumstances, as well as the wounds they may inflict through eruption, both indicated by sextiles from the Moon to Mars in Scorpio, and Chiron in Pisces. Along with the Sun, this kite configuration can fly aloft and achieve great heights, but it is in the Sun’s anchoring position that its healing capacity is most fully illuminated. Without the root, the thread of generative power rising from within its womb like cavern, the past and the future become dangerously cut adrift from reality – and, without the ancestral thread, the people lose identity.

In this full Moon is a poigniant reflection of the current political upheavals through which we are seeing diplomacy being heavily orchestrated by the tension between both globalised political realignments and restructuring, much of which remains hidden and out of the hands of the people, and terrorist outbreaks of violence which release powerful irrational forces within the populace and the force of necessity within the body politic.

The cracked and tarnished mirror must be retrieved, moistened and worked upon to restore its soul reflecting potential, and the highest offices of power restored with a transparency and integrity that is capable of reflecting the soul of the collective. As it is, the mirror, as the People, occupies the moral and ethical vantage point, but, it is encrusted with centuries if not millenia of calcified political and social wounds, held fast and obscured.

It is a vantage point from which the Moon reflects the dangers of a world in which even the highest levels of consciousness are prone to wrong use, where its aspirations have become entrapped in false ideologies and hubristic illusion. If over-indulgent of its own level of importance, its position’s highest value can become clouded by irrelevance, forgotten amidst a jaded sense of self justifying meaning. Cut lose from the necessities of the mundane and secular through misuse of force and power, as much as from the People themselves, it posits its own truth in the face of the apparent opposite. This is the degree of Capricorn where leadership can manifest its own shadow, perhaps as clear an indication of the flavour of the times as we can expect.

However, the complimentary gift of this degree is its capacity for taking the Saturnian qualities of focus and realisation to the next level, and for those who can aspire towards and work with that potential, as well as for the dreamer who would set the mirror of their own soul free from the binding constraints of worldly power and necessity, a more transcendant role is also offered here.


The Divine Gift

Etymologically Athene is connected with both ‘attainment’ and ‘holding’. In maritime lore hers is the place at the top of the mast, the ‘Tau’, where the lookout is stationed. At the base of the mast is the holding box, the ‘Kau’, which corresponds to the centre of balance for the vessel. The dynamic between the two is itself extreme, the one pitching with every wave, exaggerating the energy of the swelling ocean, the other pivotal and steady, keeping the vessel bouyant, balanced around a common centre. Her role is to weave together, to foster the crafting of life through navigating a sure course, in all events, reconciling its vicarious nature between these polarities.

She can be seen as the Mother figure of the State, even though in her mythology she remained childless and in ‘virgin’ state herself. She is the fierce protector, fully armoured and ready for combat, but, in her capacity for finding healing words and containment she brings the feminine and the masculine into balance. She represents the middle way, the center ground which is capable of embracing the ‘abnormal’ through inclusivity based upon steadfast intelligence.

Like Saturn her emphasis on discipline is dispassionate, however, her persuasive reasoning can bring both energy and direction, and inspire while formulating goals of a higher order. In this full Moon she offers the means for releasing the light of reason, as a vehicle for life affirming forces to become re-integrated into the world, at a time when the mirror is defiled and its reflection cracked.

These are primal innate forces that can neither be named or objectified, but, which give rise to all that has become incarnate. Their highest expression transcends boundaries, as symbolised in the Tree of Life, but, just as the lunar disc is dependant upon the solar disc’s radiance for its glory at full Moon, the people are dependant upon the endless stream of ancestral voices singing us into being. As Hillman says, “in the mouth of Athene speech becomes a curative hymn, a word which etymologically means ‘spun’ or ‘woven words'”(4). There is great power for the good to be found in this, an enchantment. The ancestors voices give us our root identity and their light lives on in Nature, both on Earth and amongst the stars. In retrieving the mirror of the soul from its bondage in the material, our work at its restoration and re-enchantment will bring their reflection back to Earth and illuminate our souls.


(1) & (4) Facing The Gods ~ James Hillman, Spring Publications 1980

(2) The Oresteia of Aeschylus ~ trans. G. Thompson, Cambridge University Press, 1938

(3) Varuna was discovered in the year 2,000; not the first minor planet to be observed beyond Pluto’s orbit, it was the first to be given a name. It has been designated the number 20000.

Asteroid Athene’s number is 881; Pallas is 2; Minerva is 93

The imagery at the head of this article came from a dream many years ago which arrived under a Capricorn full Moon and was fleshed out, its inner significance to this time confirmed, through meditations on the degrees for the Sun and Moon sourced in the Sabian symbols and the divinatory meaning given to these degrees through the Chandra symbols.

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The Samhain Stars ~ Castra, the Moon and the Origins of Capricorn

Shaman

The turning of the Great Wheel through precession ushers in the new astrological ages and, with their advent, the stars show us how the change in human culture and experience also manifests a shift of focus. We are transiting now from the age of Pisces into the age of Aquarius.

As is so often the way of things with major transitions, and as the world around us shows clearly, ‘the light is darkest before the dawn’. But, the new is born from the husk of the old and, already present in our world, the seeds of the Aquarian age are being sown and have begun to germinate. In the first stages of growth there must be a breaching of old boundaries and, for the seed to grow, the husk must be broken open ~ here and in the following posts we’ll reflect on the stellar signs of how this process is now playing out. Through the positions of the planets and luminaries in the present, as reflected through the lens of Samhain 2014 and some of the myths that have come down to us which tell of Capricorn’s origins, we can see the macrocosm and microcosm working together.

Samhain sees the Sun align in the heavens with the constellation of Virgo, travelling from the legs and feet of the goddess towards meeting at full Moon with the fixed star Zuben Elgenubi, the ‘southern claw of the Scorpion’ in the constellation of Libra. In our times, this star has become integrated into the scales of ‘the balance’ now associated with the sign of Libra and Zuben Elgenubi indicates ‘the southern scale of the balance’.  The qualities brought  by the star remain unchanged – it is the socio-cultural setting that has changed and influenced how we interpret those qualities.

Within the ongoing process the Sun’s transition from the benevolent stars in the feet of the goddess to the claw of the Scorpion covers the time of the second quarter in the Moon’s 11th lunation 2014 and the full Moon gives a clear indication of the most developed nature of the change at work here. At the height of the lunation the Moon will oppose the Sun on the 6th November, in alignment with the star Menkar in the constellation Cetus, the whale or sea monster. However, the change in character of these celestial influences behind the Sun and Moon becomes clearer when we look to the stars involved with the Moon at Samhain. At zero hour of Samhain on November 1st the Moon is in the 21st degree of Aquarius in the tropical zodiac, aligned with the tail of the sea-goat in the constellation of Capricorn. The star associated with this degree is Castra. To get into the significance of Castra we need first to explore the origin myths surrounding Capricorn.

The birth of Capricorn

We can learn some interesting things about Capricorn, from both contemporary and ancient star lore, concerning how this celestial figure became established and what it signifies at this time. In our time, George Noonan tells us, “the constellation Capricorn has a great influence over human affairs portending major changes in such areas as climate and political customs. Along with the sign, the constellation is also noted as the “Mansion of Kings.” (1). The imperative need ‘for transformative action to become embodied’ is reflected by Robson’s reading of the myths when he states  that…..

…..”During their war with the giants, the Gods were driven into Egypt and pursued by Typhon. In order to escape, each was forced to change his shape, and Pan, leaping into the Nile, turned the upper part of his body into a goat and the lower part into a fish, a shape considered by Jupiter worthy of commemoration in the heavens.” (2)

Capricorn is here recognised through Jupiter’s mythical intervention.

Typhon is also associated with Set in Egypt, the nemesis of Osiris, and the shift from one age into another is very much a part of the egyptian story as well as the emergence of a new religious order, a shift of power base.

Their are many myths and stories from around the world that tell of these events, too many to recall in this article, however, I’m focusing on the greco-roman myths here as they so strongly underpin the psychological dynamics of the dominant culture in our times ~ this is where the destructive psychoses we now see playing out globaly have their root, and it is their shadow, hardened into the husk of the old world and all its attendant pitfalls, that we must break through if new growth is to flourish.

The intervention of Jupiter in giving Capricorn a home in the skies reveals how the politico-religious rewriting of the myths suited the dominant powers of the time. The gods are very much the instrument of change here, but, they are invariably given the spin that suits the victors…..Typhon warred with Zeus, and Zeus, after becoming re-instated, was superceded by Jupiter reflecting the insurgence of roman culture. Hermes helped restored Zeus to the heavens after Typhon had ripped out Zeus sinews and cast him into the earth during their battle. The figure of goat-Pan links with Dionysus and, through the assistance of Hermes/Mercury, the figure of Capricorn was born. We could get something here from remembering Ariadne’s story from the preceding post ~ after Theseus had successfully overcome the Minotaur and navigated the labyrinth with Ariadne’s help, the lovers eloped. The greek sources originally tell us that Theseus left Ariadne, having first sired a child in her. Theseus abandoned her on the island of Naxos, Dionysus sacred ground. In seeking to absolve the hero of such betrayal the later interpreters changed the story making Theseus the victim of a storm while at sea ~ we will soon see an echo of this in Capricorn’s story.

There are strong intimations in this drama of cosmological changes at work which radically affected the terrestrial plane, indications that powerful forces were wielded between celestial bodies and the earth which initated major shifts in both the environment and the collective of mind of the people. Hermes intervention tells us of a change of mentality, a new way of thinking and of an accompanying shift in relationship with the deities. When we look more closely into Typhon’s background the resonances become stronger.

typhon usagiTyphon was the most fearsome of monsters, associated, as his name suggests, with destruction and upheaval through powerful winds and a fire that flashed from his eyes – our word ‘typhoon’ may well have its origins in Typhon. His partner was the cthonic Echidna, the ‘mother of all monsters’ who had the body of a dragon and the torso and head of a woman. She was the daughter of Ceto, linking us with the constellation Cetus in our story. Their off-spring included the Sphinx, the Chimera, Cerberus and the Caucasian Eagle summoned by Zeus to daily eat the liver of Prometheus, who is commonly associate with Uranian powers. The birth of such a brood is indicative of archetypal changes within collective psyche, has an echo in it of suppression of innate psychic energies and earth energies, and, what seeded this is revealed through Typhon’s appearance.

Typhon’s lower half was also serpentine. His head was 100 serpents, his body being covered with wings, and red scales and spikes covered his back. He sounds very demonic, and the later projection of a ‘satanic’ shadow upon such a figure is clear. However, the underlying theme comes not only from how his powers were experienced, but, from how they were metabolised in the process. Typhon’s was a power of cosmological dimensions that affected earth through cthonic forces and my speculation is that we are seeing in the battle with Zeus/Jupiter an event involving telluric and electric forces which, in their earthly symbolism, the serpent represents.

The many headed serpent, amongst other similar symbols, can realistically indicate telluric pathways and electrical discharge between two charged celestial bodies….are we seeing a representation of a global catastrophe initiated in the heavens here, that affected the land and brought flooding and upheaval? Is Typhon representing the catastrophic nature of this upheaval as it was experienced? Typhon’s defeat saw him banished by Zeus to the volcanic regions and, while there is some correlation in this with Plutonic symbolism, the story makes sense when we consider what role such dramatic environmental change would have forced upon the people. The gods themselves were forced to change shape….

The aftermath of such terrestrial change would undoubtedly be profound and order would have been sought out of chaos. In the writings of Manilius, we find a description of what this may have installed in the wake of the shape shifting that brought Capricorn into existance.

“In her shrine Vesta tends your fires, Capricorn: and from her you derive your skills and callings. For whatever needs fire to function and demands a renewal of flame for its work must be counted as of your domain. To pry for hidden metals, to smelt out riches deposited in the veins of the earth, to fold sure-handed the malleable mass—these skills will come from you, as will aught which is fashioned of silver or gold. That hot furnaces melt iron and bronze, and ovens give to the wheat its final form, will come as gifts from you. You also give a fondness for clothes and wares which dispel the cold, since your lot falls for all time in winter’s season, wherein you shorten the nights you have brought to their greatest length and give birth to a new year by enlarging the daylight hours. Hence comes a restless quality in their lives and a mind which is often changed and floats this way and that; the first half of the sign is the slave of Venus, and that with guilt involved, but a more virtuous old age is promised by the conjoined fish below.” (3)

The “restless quality in their lives and a mind which is often changed” is especialy noteworthy and the strength of the leader would have been crucial. Vesta played a key role in the regulation of rulership, her priestesses, the Vestal Virgins, keeping the eternal flame alive within the holy of holies, and it was they that reminded the ruler of the sacred duty, afforded him by his position (and this is during the rise of the patriarchy), of serving the people. The political head was still religiously governed and this was a significant power afforded the Vestals, giving them a political as well as a sacred edge that could not be ignored. The Priestesses of Vesta had precidence in renewing the solar power of the ruler, and Capricorn is the cardinal cusp upon which the Sun, from whom the ruler assumed the divine power of his station, is reborn at solstice. In Manilius quote is a clear indication of Vesta’s importance on the mundane level as well, and, in it we find intimations of the advent of metalurgy as a sacred technology, as well as the relation to agrarian states that were born of climatic change. Behind all this is a carefully encoded allusion to a preceding global shift.

But, why would Venus enslave?! Venus too has been represented as a celestial body with fiery serpentine hair streaming from her head, the great comet that swept by earth in ancient times, bringing great change. The time we are looking to here is unclear in chronologically formatted western histories, but, Kronos establishment as Saturn who rules our mechanistic interpretation of time is also indicted here ~ Saturn, electric universe cosmology tells us, was transformed from a Brown Dwarf star to its present state through the intervention of a second Sun, our present one, and Venus advent came after the interaction, just as Aphrodite was born from the spume of Uranus who Saturn/Kronos castrated. Again, here is a shift from the era of the eternal presence of cyclical time, the ‘Golden Age’, to the linear chronological time with which Saturn is now associated. The planet Saturn’s present state, as represented in this cosmology of myth, is the outcome of immense upheaval  and comes at the tail end of the story that Capricorn unfolds.

The memories of that time were passed down to us in the myths and the stars can aid us in recalling them ~ and, at Samhain it is one star in particular that is highlighted by the Moon’s degree.

The stars in the tail of Capricorn have a much more benevolent nature than those in the head and belly, the lore tells us, and, as the connection is with the diluvian half of the sea-goat’s story the intimation is that it is here that we will find the Samhain Moon’s relevance to the present.

And so we come to Castra in the tail of the sea-goat.

Castra – 21 Aquarius

Robson tells us that Castra is “Of the nature of Saturn and Jupiter. It gives malevolence, destructiveness, an uncontrollable temper” (4), but, Noonan corrects this saying “the star Castra is of beneficial influence, although some modern astrologers such as Robson mistake this star as being in the belly (of the goat) and thereby gave it a malevolent nature [this star, epsilon, ε, is positioned in the fish-tail of the goat; Robson has incorrectly said it is on the belly]” (5).

The Moon’s alignment with Castra at the turning point of Samhain brings beneficial influences into play in connection with the origin myth of Capricorn. The forces that resulted in the change of the ages initiated a shape-shift that brought about a new way of living, relating to the celestial as well the cthonic powers as they were perceived. The age in question may well be connected with the sign of Cancer, ruled by the Moon, whose cusp marks the solstice opposite Capricorn. In my own journey I have heard the story relating to the advent of Venus from within the oral traditions passed down amongst indigenous mentors, the timeline they have related corresponding to the cusp of Cancer. But the present calls us to be mindful of the meaning over the timing and, being in the tail of the sea-goat, Castra brings the post-diluvial aftermath of these events to bear, a matter of no small import when we look to the changes now underway in our times.

When in tropical Aquarius the Moon brings the collective fields of communication and Uranian qualities of electric potential and invention together with the psycho-somatic sensitivites of the People. In the 21st degree of Aquarius these initiate the theme associated with third decan of Aquarius. While the lore behind the decans shows that the Moon rules the third decan of Aquarius, this decan carries the most revolutionary impulses of Aquarius, where science and transcendance meet, and the spiral in the tail of the sea-goat is the dynamic representation of the forces at work. Some have named this section of Aquarius the ‘Gateway of the Gods’, an epithet fitting to the mythical story-line given above. There are creative cosmological energies at work here, the spiral energies of creation that push the seed to germinate, and, if the transition into the Aquarian Age is mirrored in this it presages great advancements in how we relate to the use of technologies. We are looking to working in co-operation, as a people, with the innate powers of Nature, rather than exploiting them.

This ecological movement, as much spiritual as it is material, has to find expression that can both harmonise our ways of living with each other and with Nature, and expose the errors that have denied us this right. The imperative is to transcend from an age in which the misuse of power through force and technology has underpinned terrestrial life through their negative impact upon the environment, our freedoms and our health. The revolution envisioned is akin to a shape shift that addresses the networking and co-operative nature of Aquarius and, in the of growth of globalism, the corporate rulership of the body politic, as well as its accompanying  hegemony of suppression, we find the nemesis of Aquarian individualism and the freedom to initiate change. Make no mistake, this is a call to actualise a shift in consciousness, an embodied awareness, as the continued blinkering of this awareness will bring out the Aquarian shadow. That way lies a monocultural globalism, a form of collectivism that is ruled over more in the name of Leonine forms of rulership, into which the power of the shadow is projected, than owned, shared and recognised in empowered individuals. And, we should not forget that while Uranus is the modern ruler of Aquarius, Saturn was the tradtional ruler of both Aquarius and Capricorn.

tree-66465_640-1-352x198

While Samhain 2014 is but an eyeblink in the change of ages, there is in this immediate time an urgency about actualising the initiation of a collective change that will see the transformations necessary to the revolution realised. If this requires movement en-masse it also requires that this be realised through individuality, the right to be ones-self. The Moon, the signs and the stars highlight this interweaving. From the individual’s perspective the scale of this task is immense, a fact reflected back  to us by the fact that on the precise entry point of Samhain the Moon will exactly oppose Jupiter in tropical Leo, and both will form a T square with Saturn in late Scorpio, all within the last decans of the respective signs.

The tensions being played out here are infused within the global dramas of this time and take on monumental proportions. However, it is through the individual, you and I, that the change will come and the future will be seeded with Aquarian potential. In this, the Samhain alignments become sign-posts, encouraging us to be open to the messages left by our ancestors. Through the myths being activated in our psycho-somatic nature we are called to shape-shift spiritually as well as materially, to take advantage of the qualities of the moment at the thinning of the veils. This means bringing a closer level of co-operation into our relationships with the otherworlds. The thinning of the veils and the ‘gateway of the gods’ coincide ~ for the spiritual activist this is the prime opportunity to activate the gateway with powerful intent and seek assistance from the ancestral and divine powers, the spirits. They will not fail us, but, we must each play our part.


In the next post we will look at how the T square between the Moon, Jupiter and Saturn further illuminates our course of action.


(1)(5) Fixed Stars and Judicial Astrology, George Noonan, 1990

(2)(4) The Fixed Stars and Constellations in Astrology, Robson 1923

(3) Astronomica, Manilius, 1st century AD

Images

Shaman : Susan Seddon Boulet

Typhoon Uriga

Under the Moontree

The Seventh Moon

susan_seddon_boulet_deerwoman
The seventh lunation of 2014 is initiated as the Sun and Moon meet in the 6th degree of Cancer on June 27th. There are many planetary influences and events present throughout this period, especially around and after full Moon. Here, rather than giving direct reference to these, we will explore the key characteristics, qualities and energetics of the 29 day cycle as a whole, between new Moon and New Moon.

Traditionally, this lunation is associated with the swelling and ripening of fruits and buds, their growing fullness, and with the outer changes that accompany this organic process. It is a moontime, or month, that is infused with the red blush that spreads across the skin of fruits as they ripen, with the heat of the Sun and simultaneously with the inner warmth of the womb and deep earth. It is connected with the newly grown antlers pushing against their covering of velvet, with the transformation of bone to crown.

We can work through the symbiosis of this lunar cycle directly with the Earth through the refined energies of Rose Quartz translating into Ruby, a deepening of heart centered energy, from emotive feeling into sanguine visceral power. This Moon can be worked with for  intensifying the inner fire, the life-force that radiates equally in all directions from the heart of all things.

The seventh lunation offers a time in which to invoke love as a protective power, as a force that can be fearless and fierce, as that of the mother defending her young. There is a deeply instinctive as well as profoundly compassionate quality at work here, one which will transcend discrimination while wielding a cutting edge of unflinching discernment. Within this lunation this energy and its qualities resonate more readily, available in the human realms as a catalyst for positive change, especially in relation to that which feeds and nurtures us. Once again we are talking of Earthing, through an emotive connection .

These energetic qualities are all part of a maturation process that, within the seasonal cycle, precedes and makes ready for the ‘harvest’ in the north, and the flowering expression of new life in the south. In some sense this is part of the cyclical re-emergence of the sovereign power of self determination that is the natural right of all living beings. In the north the solar cycle begins to turn inward enriching the indwelling nature of things. In the south the awakening of inner energies begins to seek outward expression creating a magnetic field of attraction.

At full Moon this ripening and expanding energy finds breakthrough to a new level of maturity, a quality mirrored, as we shall see over the coming months, in the planetary movements. But, if there is a broad purpose to this process, in human terms it is to grow in stature and to increase our ability to give of our selves. In both cases Nature speaks through us.

starmaiden

It is fitting that the lunation that begins in tropical Cancer and ends in tropical Leo should emphasise inner beauty in outward expression, of radiance. Our ‘beauty’ can here be embodied as a power that can bring transformation and healing in this world, ‘Giving’. What we give with greatest effect in the world are our own natural gifts, as Nature teaches us constantly. This is an underlying impulse that defines the path of growth and maturation that the soul undertakes within Life. It is in the nature of being human, and this is a Moon of much humanity.

At a time when the inhumanity of our species is causing so much destruction and suffering on our planet this Moon holds a powerful mirror up to the a-symbiotic relationship we have developed with Nature and our Earth. We need to re-connect and begin to swing the balance back to the ‘selflessness’ of giving, rather than the sheer greed of taking, to facilitate a restoration. Our own collective healing is involved here, but, as has been said many times before, it all begins with our selves. Each of us is involved.

If there is a message that this Moon can give us en-masse it is a reminder that Our growth in stature arises most naturally in our-selves when we give from the heart. This also means being pro-active in healing our connections with each other, one that confirms and enhances feeling. The anaesthetic effect of contemporary culture upon our more subtle senses and the shutting down of our emotional responsiveness can be reversed. We can heal our seperation, an undertaking whose reach is through both space and time. This is not to say that the outer conditions make this an easy task, they don’t, but, how crucial is this in our increasingly restrictive and boundaried times.

With the lunation beginning in the nurturing sign of Cancer the primary qualities of the Mother archetype is developed throughout as the seed energy, with emphasis not only on the role of carrier and giver of the seeds of new life, but, equally on the raw instinct of both protection and tough love that the parent feels towards their young. This is necessary for survival.  To learn the meaning of boundaries, of threats and danger, the boundaries must be crossed. But, in a world in which the restrictive armour of an old cultural skin is stubbornly hanging on to its boundaries, the increased pressure that comes from within will prevail and the old skin will, inevitably, fall away.

How this will be facilitated is through the most natural of means, literally. It is mirrored in the four stages of the Moons cycle as they are reflected in our current planetary state. In observing the stages of this cycle we can reclaim what has become, within the dominant present culture, one of life’s most overlooked lessons and the most precious of gifts. At the heart of that lesson is ‘the Feminine’.

There is an underlying purpose within the process expressed through the feminine symbology of the lunar cycle. At its heart is the archetypal triumvirate of Maiden, Mother and Wise Woman, but, the fourth element, the en-closing one, has, in our times, an even more hidden divine countenance. We may call Her the Dark Moon, the Dark Goddess, the hidden one, ruler of Life cycles. She goes by many names, but, equally, could remain un-named, as She is within our contemporary global culture. However, given identity or not, Her power would still remain present within all our lives. While the three stages of womanhood have been overshadowed, suppressed, controlled, devalued, mutilated and violated within the dominant culture, She has retained her power. It is the natural power of Life and Death.

While Hers is a power that cannot be coerced or changed, it is the foolishness of Man that he has deigned to assume it for himself. Ironically, it could be that the self-inflicted demise of the present dominant culture is Her calling card. Certainly, we could discern an expression of Her purpose in that process; and, equally certain, She will prevail….and, She will kick back!

As distant as She may have become in our minds, Her presence, and purpose, cannot be eradicated from our being. So long as we remain human. That purpose is the definitive characteristic of the human soul’s journey in this reality, but, in this time it is an utterly crucial element within our awareness and transformation. We are a species on the brink of self annihilation. Just as we are on the brink of being ruled through and by our technology.

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There is no place for the human soul within the body of the machine. But, we are here to give of our natural gifts, to heal, bring transformation of another kind, another kind alogether. The conditions prevailing through this lunation can help us fulfill this powerful undertaking and carry it forward, gift it to our future and our descendants.

The key to working with the energies of this lunation is to mark the four stages of the lunation itself, each according to its true nature as we percieve it through our own. It is a simple act of dedication to Her, the ruler of the cycles of Life, but, it brings Her, crucially, back into the centre of both our awareness and our being, and us back to the indigenous power of our natural selves.

She calls us back into Her fold, whose domain in human life is the wild nature of the feral soul, the fierce energy that burns at our centre, that illuminates our individual nature, the source from which emerge our personal gifts. Every human soul, without exception, comes here with the undertaking to deliver them. This undertaking is essential for our future and can only come from within our selves. For the mother, as much the archetypal Mother, this is the primary lesson, made visceral and literal. It is the antithesis of the machine……

Within the complete cycle of every lunation the boundaries between Life and Death dissolve, and the eternal circle of life becomes embodied, the gift of the ‘hidden one’. Collectively, we too are facing that lesson, must be prepared to let those boundaries dissolve, and in so doing protect and reclaim our human nature.

top image : DeerWoman, Susan Seddon Boulet